rudr ko dekhakar dhairy kee maan bhaavuk ho jaatee hain. imalee ka kahana hai ki paapaajee ab theek hain aur aaraam kar rahe hain. dhairy apanee maan ko yah kahakar le jaata hai ki ve baad mein aaenge. imalee sochatee hai ki jis tarah se aantee ne paapaajee ka naam liya, aisa lagata hai ki vah unhen pahale se jaanatee hai. rudr aankhen kholata hai aur poochhata hai ki kya yahaan unake parivaar ke sadasyon ke alaava koee aur maujood tha. devika ka kahana hai ki unake ophis ke karmachaaree aae the. atharv poochhata hai ki vah ab kaisa mahasoos kar raha hai. rudr ka kahana hai ki vah achchha mahasoos kar raha hai jaise vah lambe samay ke baad shaanti se soya ho. atharv ka kahana hai ki vah thakane aur shaanti se sone ke lie yog kar sakata hai ya usake saath kriket khel sakata hai. maneesh ka kahana hai ki unhen rudr ko doosare aspataal mein shipht karane mein der ho rahee hai. kuchh samay baad ghar vaapas, imalee atharv ke paas jaatee hai. atharv poochhata hai ki kya vah use aur dhairy ko baatharoom mein dekhakar sandeh na karane ke lie dhanyavaad dene aaee thee. imalee haan kahatee hai. atharv ka kahana hai ki use use dhanyavaad dene kee zaroorat nahin hai. atharv kahata hai ki vah us par khud se jyaada bharosa karata hai, isalie use usaka dhanyavaad nahin karana chaahie; ve dost hain aur vishvaas unake lie mahatvapoorn hai.
atharv ka kahana hai ki vah bhaagy par vishvaas nahin karata hai, lekin apanee kismat imalee par bharosa karata hai. imalee bhaavuk ho jaatee hai. atharv ka kahana hai ki agar usane apane keematee aansoo barbaad kie to use nukasaan hoga. imalee kahatee hai ki agar vah usake saath hai to vah koee bhee ladaee jeet sakatee hai. atharv ka kahana hai ki vah itana majaboot nahin hai. imalee ne use chetaavanee dee ki vah apane dost/dost ke baare mein nakaaraatmak na kahane kee himmat kare. atharv ka kahana hai ki vah ek kansart deel karane kee pooree koshish kar raha hai aur asaphal raha hai. imalee ka kahana hai ki unhen koshish karanee chaahie aur soshal meediya prachaar ke saath apana khud ka sangeet kaaryakram aayojit karana chaahie. atharv kahate hain ki yah aasaan nahin hai. imalee ka kahana hai ki jab vah apane sangeet se hajaaron dil jeet sakate hain, to vah unake lie ek sangeet kaaryakram bhee aayojit kar sakate hain. atharv sahamat hain aur kahate hain ki ise karane den.
dhairy apanee maan ko ghar le jaata hai, use dava deta hai aur poochhata hai ki kya vah ab theek hai. maan poochhatee hai ki usane use rudr kee durghatana ke baare mein pahale kyon nahin bataaya aur poochha ki kya usane vah durghatana kee thee. dhairy ka kahana hai ki agar usane rudr ka ekseedent kiya hota aur usakee maan ko rulaane vaale logon ko dekha hota to vah khule taur par sveekaar kar leta. maan use thappad maaratee hai aur use apane pita ke baare mein bura na bolane kee chetaavanee detee hai. dhairy kahate hain ki yah unaka durbhaagy hai ki unake pita ko nahin pata ki unaka ek aur beta hai jo unakee hee kampanee mein kaam karata hai, ameer log gareebon ke dard ko tab tak nahin samajhate jab tak ve isaka anubhav nahin karate. maan rotee hai ki vah kisee ke jeevan mein hastakshep karane kee koshish karane ke lie paagal thee aur usase anurodh karatee hai ki vah apana badala bhool jae aur doosaron ko shaanti se jeene de. dhairy kahatee hai ki vah use kabhee nahin khoegee aur use sulaatee hai. vah sochata hai ki vah rudr ko usake parivaar ke pratyek sadasy ko kho dega aur unhen dard ka anubhav karaega; usakee maan ne use aur usake pratishodh ko janm diya; use pahachaan aur shoharat mil jaatee, jise atharv abhee pasand kar raha hai, jald hee vah usase sab kuchh chheen lega.
imalee guptaajee se phon par baat karatee hai jo saimpal tikat banaane se mana kar dete hain. vah khud laipatop par baithakar tikat ke saimpal dijain chek karatee hain. keeya andar aatee hai aur kahatee hai ki vah itanee kamajor dikh rahee hai, koee samasya hai. imalee ka kahana hai ki abhee keya andar aa gaee hai. keeya kahatee hai ki use yah sochana bevakoophee hona chaahie ki vah konsart tikat dijain kar sakatee hai. imalee use jaane ke lie kahatee hai kyonki use bahut kaam poora karana hai. keeya ne laipatop par paanee giraaya aur maaphee maangee. imalee kahatee hai ki usane galat kiya. keeya kahatee hai ki use tab bura kyon nahin lagata aur chalee jaatee hai. jab usaka laipatop phir se chaaloo nahin hota hai to imalee ghabara jaatee hai aur seeta maiya se madad kee praarthana karatee hai. usake baad vah ek saimpal konsart tikat letee hai aur bhagavaan ka shukriya ada karatee hai ki vah hamesha kee tarah imalee kee betee imalee daayalog de rahee hai.
praichap: imalee bhagavaan se kahatee hai ki atharv ne saabit kar diya ki vah us par bahut bharosa karata hai. atharv ne apane asaphal kariyar ke lie imalee ko jimmedaar thaharaaya, jabaki vah khud saphalata kee seedhee chadh chukee thee. cheenee sochatee hai ki aarto aur imalee ke rishte mein daraar aa gaee hai, jald hee vah sunishchit karegee ki ve alag ho jaen.
